An Ancient Covenant Land of Liberty in the United States of America (Alma 46:17)

The Book of Mormon land of Zarahemla and "a land among many waters" by Cumorah, are so near each other, that travelers from the south could mistake one region for the other. (Mosiah 8:7-8; 21:25-26, Ether 9:3; 15:8-11) This simple fact makes many proposed "Book of Mormon" maps impossible!

Though the principal lands named in the Book of Mormon are comparable in size to the biblical land of Israel, there is no indication in LDS scripture that Lehi's covenant land of liberty was limited to these (the lands of Nephi, Zarahemla, Bountiful, on the coast of "the west sea" - Lake Erie). (Helaman 6:10, Ether 13:4-8) The "south countries", south of Lake Erie, referred to by the Lord in Doctrine and Covenants 75:8, 17, are likely one and the same as the Book of Mormon "south countries". (Mormon 6:15, 8:2) A temperate climate conducive to keeping the seasonal ordinances of the Mosaic Law, would have been the main constraint on the extent of Lehi's inheritance.

"Then will I remember my covenant...and I will remember the land." (Leviticus 26:42)  

To God and Israelites, Covenant Lands Matter! The "stick of Judah" ("ets Yehuda", אֵץ יְהוּדָה) mentioned in the Bible (Ezekiel 37:15-22) represents the covenants God made long ago with the Jewish people. The record of these covenants resides in the Bible.  These include the promise of an inheritance in Jerusalem and her environs. The Book of Mormon contains the record of God's dealings with a branch of the tribes of Joseph, who were divinely led to a country far away from the biblical Promised Land. (JST Genesis 50:25) God's covenants, recorded in the Book of Mormon, are represented by "the stick of Joseph", mentioned in the Bible. LDS scripture clearly connects the Book of Mormon with “the record of the stick of Ephraim [son of Joseph]” (Doctrine and Covenants 27:5) Ephraim (pronounced “Efrayim”, אֶפְרָיִם) means double fruit. The Bible likens the separation of Joseph's posterity, to fruitful branches  extending beyond a barrier. (Genesis 49:22) Latter-day Saints interpret this barrier or "wall" to mean the Ocean. Inheriting the rights of the firstborn (Genesis 48:3-5, 18-20) , the descendents of Ephraim are entitled to double portions, including lands of inheritance. (Deuteronomy 21:17; 33:13-17, Jeremiah 31:8-9, 16-21, Genesis 49:26, Isaiah 61:6-7) One of Ephraim's inheritances is in  the land of Israel, but, where is there another Promised Land given to Joseph’s posterity? We learn the general whereabouts of this other covenant land from LDS scripture and statements made by the Prophet Joseph Smith. We learn of Israelites who were led out of Jerusalem by the prophet Lehi, a contemporary of Jeremiah and Ezekiel. Lehi’s company included descendents of Joseph’s sons Manasseh and Ephraim. The ancestors of Lehi’s company were among those who had humbled themselves and united with the house of Judah at a time when the majority of the northern tribes of Israel perilously rebelled against the LORD. (2 Chronicles 30:1, 10-12) For their stubborn wickedness, the majority of Ephraim and other northern tribes, were conquered and removed, while Judah remained faithful, preserving much of the biblical legacy. (1 Nephi 13:25; 22:4, 2 Nephi 29:4-5) Sadly, it came to pass that Judah too became corrupt. Lehi’s prophecies of the destruction of Jerusalem were met with such opposition that the LORD instructed him to flee the doomed city, with the promise that he would be led to a land choice above all others. To Nephi son of Lehi, the LORD promised:

"And inasmuch as ye shall keep my commandments, ye shall prosper, and shall be led to a land of promise; yea, even a land which I have prepared for you; yea, a land which is choice above all other lands." (1 Nephi 2:20)

For many of Israel's descendents, the importance of knowing the location of covenant lands is more than a desire to satisfy an intellectual curiosity. The subject is not just about geography or a need to tie scriptural sagas with accurate settings and genuine maps. It is about covenant inheritances and heritage. It is about blessings, responsibilities and penalties associated with lands of promise and posterity. To the Israelite mind, identifying, the God of the land, the covenant people and the covenant land is paramount. These, of course, are topics that the Book of Mormon is keen to address repeatedly. Needless to say, the God of Jacob would not leave his ancient covenant people without ways of identifying the general locations of their lands of promise. We might expect scripture to contain vital keys. So where is the Promised Land of the Book of Mormon? Both the Prophet Joseph and LDS scripture describe a land choice above all others, a land of liberty, a land and people delivered, prospered and lifted up by the power God above all other nations. In Nephi's own prophetic words to his brethren - after arriving in the Promised Land:

"...the Lord God will raise up a mighty nation among the Gentiles, yea, even upon the face of this land..." (1 Nephi 22:7)

Additionally the Book of Mormon mentions particular kinds of animals, the climate, forests, great works of earth and timber, large bodies of water and many other details indicative of its true American setting. The following segments distinguish between the best sources and sources that are dubious at best. There is really a preponderance of evidence available identifying Joseph’s choicest inheritance - in a land occupied by a mighty nation “above all other nations”.
(1 Nephi 13:30 )